This week Taylor Lorenz was in high demand. At The Atlantic as a prolific journalist and about-to-be member of Harvard’s prestigious Nieman Fellowship for journalism, that’s perhaps not surprising. this was not the first time she’s had a lots of a moment: Lorenz has already served as an in-house expert on social media and the internet for several major companies, while having written and edited for publications as diverse as The Daily Beast, The Hill, People, The Daily Mail, and Business Insider, all while remaining hip and in touch enough to currently serve as a kind of youth zeitgeist translator, on her beat as a technology writer for The Atlantic.
An 82 year-old retired engineer and MIT alum who literally spends all day, most days, working on a plan to reinvent the bicycle.
Lorenz is in fact publicly busy enough that she’s one of only two people I personally know to have openly ‘quit email,’ the other being my friend Russ,
I wonder if any of Lorenz’s previous professional experiences, however, could have matched the weight of the events she encountered these past several days, when the nightmarish massacre in Christchurch, two of her greatest areas of expertise: brought together by New Zealand :political extremism (which she covered for The Hill), and internet culture.
focusing on the ways in which the stylized insider subcultures the Internet supports can be used to confuse, distract, and mobilize millions of people for good and for truly evil ends responded by Lorenz with characteristic insight.
Before people can even begin to grasp the nuances of today’s internet, they can be radicalized by it. Platforms such as YouTube and Facebook can send users barreling into fringe communities where extremist views are normalized and advanced.
Because for promoting extremism these communities have very successfully adopted irony as a cloaking device, outsiders are left confused as to what is a real threat and what’s just trolling. The darker corners of the internet are so fragmented that even when they spawn a mass shooting, as the shooter’s words can be nearly impossible to parse, even for those who are Extremely Online in New Zealand.”
I was so grateful to be able to speak with Taylor Lorenz for this week’s installment of my TechCrunch series interrogating the ethics of technology,Such insights are among the many reasons .
As in my previous interviews I’ve written with author and inequality critic Anand Giridharadas, and with award-winning Google exec turned award-winning tech critic James Williams, I come to tech ethics from 25 years of studying religion. My personal approach to religion, however, has essentially always been that it plays a central role in human civilization not only or even primarily because of its theistic beliefs and “faith,” but because of its culture — its traditions, literature, rituals, history, and the content of its communities.
at times whimsical, at times cool enough to fly right over my head, but at all times fascinating and important, These resulted was, like Lorenz’s work in general,.
as Taylor and I did in our conversation below, “the ethics of internet culture,And because I don’t mind comparing technology to religion (not saying they are one and the same, but that there is something to be learned from the comparison), I’d argue that if we really want to understand the ethics of the technologies we are creating, particularly the Internet, we need to explore.”
Editor’s Note: we ungated the first of 11 sections of this interview.Reading time: 22 minutes / 5,500 words.
Joking with the Pope
Greg Epstein: Taylor, thanks so much for speaking with me. As you know, I’m writing for TechCrunch about religion, ethics, and technology, and I recently discovered your work when you brought all those together in an unusual way. You sub tweeted the Pope, and it went viral.
Taylor Lorenz: I know. [People] were freaking out.
Greg: What was that experience like?
Taylor: The Pope tweeted some insane tweet about how Mary, Jesus’ mother, was the first influence. He tweeted it out, and everyone was spamming that tweet to me because I write so much about influence rs, and I was just laughing. There’s a meme on Instagram about Jesus being the first influencer and how he killed himself or faked his death for more followers.
Because It’s where their social network lives. It’s where identity expression occurs.it’s fluid, it’s a lifeline for so many kids.
I just tweeted it out. I think a lot of people was not knowing the joke, the meme, and I think they just thought that it was new funny. Also [some people] were saying, “how can you joke about Jesus wanting more followers?” I’m like, the Pope literally compared Mary to a social media influencers, so calm down. My whole family is Irish Catholic.
A bunch of people were sharing my tweet. I was like, oh, god. I’m not trying to lead into some religious controversy, but I did think whether my Irish Catholic mother would laugh. She has a really good sense of humor. I thought, I think she would laugh at this joke. I think it’s fine.
Greg: I loved it because it was a real Rorschach test for me. Sitting there looking at that tweet, I was one of the people who didn’t know that particular meme. I’d like to think I love my memes but …
Taylor: I can’t claim credit.
Greg: No, no, but anyway most of the memes I know are the ones my students used to tell me about. I’ve had my share of religious debates, but I also have had all these debates with others I’ll call Professional Strident Atheists.. who are more aggressive in their anti-religion than I am.The point is I’ve spent 15 plus years being a professional atheist. And I’m thinking, “Okay, this is clearly a tweet that Richard Dawkins would love. Do I love it? I don’t know. Wait, I think I do!”
Taylor: I thought it was funny to drag the Pope on Twitter .I treated it with the greatest respect for all faiths.
The influence of Instagram
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